Without going into the details of our conversation, today I would like to dwell on the majesty of the law as far as humanity is concerned. For the purposes of this discussion, we divide it into three subheadings: first, the laws of nature; secondly, the laws of man or the laws of the land; third, God`s laws regarding our salvation and exaltation. Since Christians are « not of the world » and of their governments, and Jesus Christ said, « My kingdom is not of this world » (John 17:14; 18:36), Christians do not try to enforce the letter of civil laws on tribal property, temple taxes, penalties for crimes, etc. God has delegated civil authority to the governments of this world (Romans 13:1). Christians, however, try to understand the purpose and spirit of the civil laws of the Bible. First, God delineates the sacred – He defines what is acceptable and just, not man. God then tells His people to be holy (Deuteronomy 14:2; 1 Peter 1:16). Therefore, we must strictly avoid anything that could contaminate us physically or spiritually (1 Corinthians 6:15-20). It is a law that, like marriage, is still in force today. Read more about this in our article « Clean and Unclean Animals: Does God Care About the Meat We Eat? » The ninth commandment honors the right to reputation. [1] It is used explicitly in court proceedings in which what people say reflects reality and determines the course of life. Court decisions and other judicial proceedings wield great power.

Their manipulation undermines the ethical fabric of society and is therefore a serious offence. Walter Brüggemann says that this commandment recognizes « that living together is not possible if there is no space in which the public can trust that social reality will be reliably described and reported. » [2] Unfortunately, many jobs seem to involve an element of exploiting the ignorance or lack of alternatives of others to force them to make transactions they would not otherwise accept. Companies, governments, individuals, unions and other actors can use their power to force others to accept unfair wages, prices, contractual conditions, working conditions, hours of work or other factors. While we do not rob from banks, rob our employers, or shoplift, we are likely engaging in unfair or unethical practices that deprive others of the rights they should have. It may be difficult, even career-restrictive, to oppose these practices, but we are called upon to do so. Now, with regard to the laws of the land or the laws of man, it is necessary that we be governed by laws that are not made only to contain the evildoer, but to protect the rights of all. Let me quote the Doctrine and Covenants: First and foremost, we must think of the « law of God » in terms of God. The triune God is the law because His will and nature are the moral standard of the universe. For this reason, God alone has the right and authority to determine what is right and wrong, and to hold His moral, human, and angelic creatures accountable for their perfect obedience to His commandments.

He`s right – there`s something rebellious about our human nature when we`re told we can`t or shouldn`t do something. And indeed, man`s attempt to govern one another often leads to laws and restrictions that are evil and sinful. But God`s law is perfect; He is the righteous judge, and His laws are not given to overwhelm us, but to expose sin in us, so that we can understand that we desperately need the righteousness of Christ. The law is a gift of grace. A crucial text in this regard is Matthew 5:17-20. Although this text is discussed, fulfillment is best understood in a redemptive sense (see Matthew 1:22; 2:15; 17, 23; 4:14; 8:17; 12:17; 13:35; 21:4; 27:9). Jesus fulfills the law and the prophets by appointing it, and Jesus is the one who leads them to their goal. The law and the prophets therefore have a prophetic function because they anticipate and foretell the coming of Christ. Undoubtedly, prophetic premonition varies depending on whether it is a typological model (e.g., Exodus, sacrifice, priesthood, and temple) or law instruction. But in light of the antitheses in Matthew 5:21-48, Jesus teaches that He fulfilled Old Testament prophecies both in Himself and in His teaching. In Jesus` teaching, he not only clarifies what the Old Testament says; in a much more important way, He fulfilled the law by showing what the Old Testament indicated: His coming and the whole age of the New Covenant. Salvation is a gift of grace, not works (Ephesians 2:8-9).

We cannot obtain it by trying to keep God`s laws perfect or by being a good moral person. Nor can we lose our salvation if we transgress His commandments and disobey by sinning. Either the blood of Jesus atoned for all our sins, or none of them. God`s laws define justice and sin. And here`s the key: you`re always to our advantage. God`s laws define justice and sin. And here`s the key: they are always for our benefit (Deuteronomy 6:17-18; 7:12-14). God`s laws are not heavy (Matthew 11:30; 1 John 5:3), regardless of what many religious leaders may tell you (2 Peter 3:15-16).

The word of the Lord is so clear to us, and His laws so clearly intended for our happiness, that it is difficult to understand why some people believe that their own judgment is superior and disobey God`s laws, thus bringing them misery and misfortune. The prophet Jacob counseled that no matter how much we know or understand the laws of nature, they always work the same way. A child, although he does not know the law, is burned when he touches a hot stove. If we do not abide by the law of gravity, we can be seriously violated. If we know, understand and live by the laws of nature, we benefit and can be freed from the dangers faced by those who ignore or contradict these laws. Today, ceremonial and civil laws are no longer enforceable because we do not have a nation governed by God`s law and because the temple and the sacrificial system no longer exist. The New Covenant was also instituted through the sacrifice of Jesus Christ (Revelation 1:5). Hebrews shows that temple sacrifices and rituals were a type that indicates the final sacrifice of Christ. As a result, these ceremonial laws are no longer part of daily Christian life.

It is extremely important that all citizens be informed about government affairs; they know and understand the laws of the land; and that, as far as possible, they participate actively in the selection and election of honest and wise men to administer the affairs of government. Some identify God`s absolute moral obligation to all men with the « natural » law. This idea is certainly on the right track if placed in an alliance context. God created us to be holy like Him and to live in relationship with God and with one another, according to the created order He established. Therefore, everyone should love God, value human life (see 1. Deuteronomy 9:6) and live what God commanded and established in creation, such as the proper use of our sexuality and the establishment of marriage and family. To violate the order created by God is to rebel against God Himself, to become idolatrous, and to submit to God`s righteous damnation. For this reason, Paul can invoke what all men know about creation and their conscience, but unfortunately suppress and reject it as the reason for their condemnation (Rom 1:18-32; cf. 2:12-13).

The second commandment raises the question of idolatry. Idols are the gods of our own creation, gods who we believe give us what we want. In ancient times, idolatry often took the form of physical objects. But it`s really about trust and dedication.

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